The story described the figure warriors Pitung Jakarta in the face of injustice caused by the ruler of the Dutch East Indies at that time.
This story is believed to be a real existence by the Betawi community leaders, especially in areas where there are Kampung Marunda House and the old Mosque.
This story is believed to be a real existence by the Betawi community leaders, especially in areas where there are Kampung Marunda House and the old Mosque.
History
Basically there are three versions of the spread in the community about the Pitung the Indonesian version, the Netherlands, and China. Each speaker version of the story had a different version of the story Pitung itself. Do Si Pitung as a hero berdasasrkan Indonesian version of the story, and as a villain when viewed from the Dutch version. The story is told by society Pitung Indonesia today and become part lengenda and Betawi cultural heritage in particular and Indonesia in general. The story of The Legend of Pitung is sometimes spoken become smart (a type of ballad), Sair, or Lenong story. According Koesasi version (1992), Si Pitung associated with a character grounded Betawi, a pious Muslim, and be an example of a social justice.
Place of birth
The Pitung born in a village in the area Pengumben Rawabelong who are currently located in the vicinity of the location of Palmerah Railway Station. His father named Bung Piung and his mother was Miss Pinah. Pitung receive education in pesantren led by Haji Naipin (a merchant goat). As told in the movie The Pitung (1970).
The Original Name Pitung
The Pitung a nickname origin of the word Java Language Pituan Pitulung (Group of Seven), then this nickname became Pitung. The original name Pitung itself is Salihun (Salihoen).
Beginning Legend
According to the version of the van Till (1996) The Pitung is a criminal, that begins when the Si Pitung sell goats in Tanah Abang market, then stolen by the "thugs" (Si Si Gomar according Pitung Film version (1970) landlords. As a countermeasure later Pitung perform Hajj Saipudin theft in place of a rich Squire Landlord in Marunda at that time (House of Haji Saipudin now a museum where Si Pitung). The legend is in profiled in the film Pitung Si, Si Pitung and his herd using a "smart" by posing as an employee of the Government of the Netherlands (In the film version of The Pitung, Pitung as "Demat Mester Cornelis (Cornelis Mester area currently referred to as Jatinegara is part of the East Jakarta City") and Dji-ih as "Opas"). Then commit fraud with provide a letter to the Pilgrims for Hajj Saipudin Saipudin save money in the Demat Mester Cornelis. Pitung stated that the money is in control theft. Haji Saipudin Pitung and the group quickly agreed and then carried off the money.
As a result of this then Si Pitung and flock became a fugitive "kompenie". This attracted a police commissioner named Heyne ("Schout Heyne, or Heijna, Scothena, or" Mr. Sekotena "). Officially, according to van Till (1996) name on the current police officers named AWV Hinne who had served in Batavia from 1888 to 1912. (According to the Dutch kepolisis. Hinne start a career as a clerical employee Belnda government, then became Deputy Forestry, and police at various places in Indonesia. Hinne suffered a serious illness, having returned to Europe for healing. At the end of 1880 Hinne become a Police Officer in Batavia (Stambock van Burgerlijke Ambtenaren in Nederlandsch-Indie en Gouvernements Marine, ARA (Aigemeen Rijksarchief), Den Haag, TJ registers 274). Hinne immediately hunt Si Pitung blindly. Finally, he can catch Pitung, but later managed to escape Si Pitung away from custody ka-Demangan Meester Cornelis. Van Till (1996) states that the Si Pitung able freely with the power of "magical" but according to the film version of The Pitung (1970), Si Pitung off using the power of energy within.
Then Hinne pressing Haji Naipin (Master Si Pitung) to unlock the secrets of magic Pitung a "talisman" that can capture the Si Pitung Hinne faster. Other version states that Pitung betrayed by his own (unless Dji-ih), although this version diiragukan truth. But according to The Film Version Pitung Banteng Betawi (1971) betrayed by Somad Pitung weakness that gives them know to take a "talisman". Another story states that Pitung has taken "Amulets Keris" it so that its miracle to be weak. Another version says that the supernatural power Pitung missing after hair cut, and also another version says that the miracle is lost because someone threw eggs. Finally Pitung died of gunshot wounds Hinne (Based on the film version of The Pitung, Pitung shot dead by bullets of gold). After Si Pitung died, his tomb guarded by the army because they believe that the Si Pitung will rise from the grave this is implied from Rancak Si Pitung in Van Till (1996):
The same was told Pitung dead relatives sudaranya
Penjaringan Kerekot carried in his grave
I know people nyang bilangin hospital
Aer hard ucusnya dikeringin
Left buried pulisi pade iringin
Jago name Pitung grave digadangin
What gadangin Pitung grave of late morning ampe
Kalo belon aplusan kaga there may nyang pegi
For the gadangin time till morning
Reportedly Pitung champion again in grave idup
People who dig rante claim PAYE
Belencong hoe that time suda sedie
Because the master excavated less percaye
Dilongok dikeker bangkenye die masi
It's that time bangke Pitung diliat real uda
Dicitak in office, news agency paper
Ancur rumuk ribs, a former weapons taxable
Name Pitung suda dead Tomang Mr. Hena to a party
The party was time keiewat ramenye
All permaenan kaga ban
Go ari Malem party headed permisiannya
Deliberately make the party his friends want tangkep
Name Pitung want his friends ditangkep
Robin Hood-style Pitung Betawi
According Damardini (1993:148) in Van Till (1996):
Pitung indeed the robber. Maybe Haji Samsudin beaten at the time. If it is known now, it Pitung intruder, and sought by the Government. Pitung indeed evil. His work robbing and blackmailing rich people. According to the news, results rampokannya distributed to the poor. But it is not. No robber who are willing to share the results rampokannya with free, right? According to the newspaper, Pitung donated the money in the mosques. At that time there were only mosque in Pekojan, Outer bars, and Rice Village. There is no evidence that Pitung donate money there. "
Pitung into character as a Robin Hood version developed by Lukman Karmani Betawi (Till, 1996). Karmani Si Pitung writing novels, this novel is told that the Si Pitung as social heroes. According to Rahmat Ali (1993).
'Pitung as prominent stories of the past Batavia is known as a robber, but the robbery was used to help people who suffer. He is Robin Hood Indonesia. Nevertheless the authorities do not give tolerance, the guilty should still be justly punished '(Rahmat Ali 1993:7)
Various pros and cons of many enveloped in the story behind the legend of The Pitung this, but basically that Pitung The figures are a reflection of social rebellion carried out by "The Betawi" against the rulers at that time the Dutch. Is this a valid question or not, the story of Si Pitung so sweet to hear from generation to generation by the Betawi people as a sign of social liberation from the shackles of occupation. It is shown from above Pitung Rancak how Si Pitung so feared by the Dutch government at that time.
The Real Story Pitung
Based on the search van Till (1996) on 22-11-1892 Olanda Indies (Current Issue Malaya (Malaysia at the moment)). In 1892 the SI Pitung known as "One Bitoeng", "Pitang", later became "The Pitoeng" (Indies Olanda 28-6-1892:3; 26-8-1892:2). The first report of this paper show that schout Tanah Abang looking for a house "One Bitoeng" in Sukabumi. From the findings found in the Black Suit, Police Uniform and Hat, and some other equipment used to steal home (Indian Olanda, 28-6-1892:2). Then a month later police searched his home again and found the money at 125 guilders. It is alleged the money stolen from Mrs. De C and Haji Saipudin a Bugis from Marunda (Olanda 10-8-1892:2 Indies; 2; 26-8-1892:2). Then The Pitung use guns to steal on July 30, 1892, when the Si Pitung and five flock (Abdoelrachman, Moedjeran, Merais, Dji-ih, and Gering) through the house by threatening that Saipudin Haji Haji Saipudin will be shot.
In 1892 Pitung and the flock was arrested by police after the advice of the Chief of Kampong Kebayoran who received 50 ringgit (Olanda 26-8-1892:2 Indies) to capture the Si Pitung. After his arrest, less than a year later in the spring of 1893, and Dji-ih Pitung menrencanakan blurred in a mysterious way of Meester Cornelis prisoner. An investigation later conducted by the Assistant Resident of itself, but to no avail, because the warden the incident was suspected because of the possible release Pitung and Dji-ih. Prison Officials Finally someone admits that he loaned a "belincong (a kind of crowbar pick)" to Si Pitung, which is then used to dismantle the roof and climb the wall (Olanda Indies, 25-4-1893:3; Lokomotief 25-4 1893:2) .
As a result, Si Pitung off again, based on rumors Pitung never appeared to a woman in a boat with the name Prasman. Detectives try to find the ship Indies Olanda, 12-5-1893:3), but the results Pitung not be found. Increasingly difficult to find Si Pitung, the price to arrest Si Pitung be increased by 400 gulden. The Dutch government at that time wanted to "shot dead" in place, but some officials said that if Pitung shot it will foster a patriotic spirit, so that the intention was undone by the police Batavia to shoot the place though in the end this is done well.
As an act of revenge, Pitung theft by violence, including by using the weapon fire. Finally Pitung and Dji-ih killed a police intelligence operative named Djeram Latip (Olanda 23-9-1893:2 Indies). He also stole indigenous woman, Mie and including men's clothing and a revolver pistol with bullets. This statement is supported by Mrs De C a woman trader in Kali Besar that Pitung gloves worth stealing hundreds of gulden from his boat (Olanda 22-11-1892:2 Indies).
Next Dji-ih arrested again in his hometown, because of illness. Dji-ih back to his homeland for treatment. Then he moved into the house parents are known. Head of the village at that time (Djoeragan) report them to the Demat then ordered the army to capture the Dji-ih home. Because he was too sick, he was powerless to resist, although the gun within reach. (Olanda 19-8-1893:2 Indies). He surrendered without a fight. To cover this then the Dutch government launched the Java-Bode (15-8-1893:2) that Dji-ih fled to Singapore. Informants who are responsible to report Dji-ih later shot dead by Pitung in a place far from Batavia a few weeks later.
Statement Olanda Indian newspaper which claimed the dead were killed by Pitung informant,
"'Let the djoeragan koetika ketemoe Si Pitoeng betoelan troes solitude. The djoeragan menjikip on Si Pitoeng and from tjipetnja Si Pitoeng troes take pestolnja from pinjang, then shot her dead djoeragan sn sn into place as before. " (Olanda 1-9-1893:2 Indies.)
A few months later, in October, the Chief Constable Hinne learned from informants that Pitung seen in Bamboo Village, the village of Tanjung Priok and Meester Cornelis. Then in perajalanannya Hinne given reports that Pitung has moved toward the cemetery in Tanah Abang (Olanda Indies 18-10-1893), then shot him Dalan Hinne ambush that. Pitung shot in the hand, then Pitung back. Then Hinne shot a second time, however, misses, and third bullets on the chest and make it fell on the ground. The day after her death that is on Monday, the bodies were taken to the cemetery Kampung Baru at 5pm.
After capturing Pitung Hinne year later he was promoted to Chief of Police Tanah Abang District to oversee the entire Metropolitan Batavia, Weltevreden. After the incident the Dutch East Indies government to take reasonable precautions for "Pitung" - "Pitung" the other will not happen again in Batavia. Even as fears Si Pitung tomb after his death, maintained by the Dutch government to not on ziarahi by society at that time.
Si magic and Death Pitung
Based on legend, Si Pitung can be killed by the Netherlands with a variety of arguments mentioned above. According to Indian Olanda (18-10-1893:2) before he was arrested in a state Pitung hair cut a few hours before his death on Saturday. As diceritrakan by the legend that the miracle of Si Pitung lost his amulet taken people (Film Version Pitung Si Banteng Betawi), but an interesting version of another state, that the Si Pitung can be "lemahkan" if cut his hair. Based on these Olanda Hidia newspaper said that before his death The Pitung has cut his hair.
funeral pitung
'Funeral is enough to make the Company inconvenience for all the people want to watch a hero yaang their loved one will die, so also with his mother who had been crying lamenting the departure of his son funeral took place immediately
pitung transported to a grave hole retreat and clothes that have not been released, by her mother removed and the paste into her cheek with a very sad, '
Basically there are three versions of the spread in the community about the Pitung the Indonesian version, the Netherlands, and China. Each speaker version of the story had a different version of the story Pitung itself. Do Si Pitung as a hero berdasasrkan Indonesian version of the story, and as a villain when viewed from the Dutch version. The story is told by society Pitung Indonesia today and become part lengenda and Betawi cultural heritage in particular and Indonesia in general. The story of The Legend of Pitung is sometimes spoken become smart (a type of ballad), Sair, or Lenong story. According Koesasi version (1992), Si Pitung associated with a character grounded Betawi, a pious Muslim, and be an example of a social justice.
Place of birth
The Pitung born in a village in the area Pengumben Rawabelong who are currently located in the vicinity of the location of Palmerah Railway Station. His father named Bung Piung and his mother was Miss Pinah. Pitung receive education in pesantren led by Haji Naipin (a merchant goat). As told in the movie The Pitung (1970).
The Original Name Pitung
The Pitung a nickname origin of the word Java Language Pituan Pitulung (Group of Seven), then this nickname became Pitung. The original name Pitung itself is Salihun (Salihoen).
Beginning Legend
According to the version of the van Till (1996) The Pitung is a criminal, that begins when the Si Pitung sell goats in Tanah Abang market, then stolen by the "thugs" (Si Si Gomar according Pitung Film version (1970) landlords. As a countermeasure later Pitung perform Hajj Saipudin theft in place of a rich Squire Landlord in Marunda at that time (House of Haji Saipudin now a museum where Si Pitung). The legend is in profiled in the film Pitung Si, Si Pitung and his herd using a "smart" by posing as an employee of the Government of the Netherlands (In the film version of The Pitung, Pitung as "Demat Mester Cornelis (Cornelis Mester area currently referred to as Jatinegara is part of the East Jakarta City") and Dji-ih as "Opas"). Then commit fraud with provide a letter to the Pilgrims for Hajj Saipudin Saipudin save money in the Demat Mester Cornelis. Pitung stated that the money is in control theft. Haji Saipudin Pitung and the group quickly agreed and then carried off the money.
As a result of this then Si Pitung and flock became a fugitive "kompenie". This attracted a police commissioner named Heyne ("Schout Heyne, or Heijna, Scothena, or" Mr. Sekotena "). Officially, according to van Till (1996) name on the current police officers named AWV Hinne who had served in Batavia from 1888 to 1912. (According to the Dutch kepolisis. Hinne start a career as a clerical employee Belnda government, then became Deputy Forestry, and police at various places in Indonesia. Hinne suffered a serious illness, having returned to Europe for healing. At the end of 1880 Hinne become a Police Officer in Batavia (Stambock van Burgerlijke Ambtenaren in Nederlandsch-Indie en Gouvernements Marine, ARA (Aigemeen Rijksarchief), Den Haag, TJ registers 274). Hinne immediately hunt Si Pitung blindly. Finally, he can catch Pitung, but later managed to escape Si Pitung away from custody ka-Demangan Meester Cornelis. Van Till (1996) states that the Si Pitung able freely with the power of "magical" but according to the film version of The Pitung (1970), Si Pitung off using the power of energy within.
Then Hinne pressing Haji Naipin (Master Si Pitung) to unlock the secrets of magic Pitung a "talisman" that can capture the Si Pitung Hinne faster. Other version states that Pitung betrayed by his own (unless Dji-ih), although this version diiragukan truth. But according to The Film Version Pitung Banteng Betawi (1971) betrayed by Somad Pitung weakness that gives them know to take a "talisman". Another story states that Pitung has taken "Amulets Keris" it so that its miracle to be weak. Another version says that the supernatural power Pitung missing after hair cut, and also another version says that the miracle is lost because someone threw eggs. Finally Pitung died of gunshot wounds Hinne (Based on the film version of The Pitung, Pitung shot dead by bullets of gold). After Si Pitung died, his tomb guarded by the army because they believe that the Si Pitung will rise from the grave this is implied from Rancak Si Pitung in Van Till (1996):
The same was told Pitung dead relatives sudaranya
Penjaringan Kerekot carried in his grave
I know people nyang bilangin hospital
Aer hard ucusnya dikeringin
Left buried pulisi pade iringin
Jago name Pitung grave digadangin
What gadangin Pitung grave of late morning ampe
Kalo belon aplusan kaga there may nyang pegi
For the gadangin time till morning
Reportedly Pitung champion again in grave idup
People who dig rante claim PAYE
Belencong hoe that time suda sedie
Because the master excavated less percaye
Dilongok dikeker bangkenye die masi
It's that time bangke Pitung diliat real uda
Dicitak in office, news agency paper
Ancur rumuk ribs, a former weapons taxable
Name Pitung suda dead Tomang Mr. Hena to a party
The party was time keiewat ramenye
All permaenan kaga ban
Go ari Malem party headed permisiannya
Deliberately make the party his friends want tangkep
Name Pitung want his friends ditangkep
Robin Hood-style Pitung Betawi
According Damardini (1993:148) in Van Till (1996):
Pitung indeed the robber. Maybe Haji Samsudin beaten at the time. If it is known now, it Pitung intruder, and sought by the Government. Pitung indeed evil. His work robbing and blackmailing rich people. According to the news, results rampokannya distributed to the poor. But it is not. No robber who are willing to share the results rampokannya with free, right? According to the newspaper, Pitung donated the money in the mosques. At that time there were only mosque in Pekojan, Outer bars, and Rice Village. There is no evidence that Pitung donate money there. "
Pitung into character as a Robin Hood version developed by Lukman Karmani Betawi (Till, 1996). Karmani Si Pitung writing novels, this novel is told that the Si Pitung as social heroes. According to Rahmat Ali (1993).
'Pitung as prominent stories of the past Batavia is known as a robber, but the robbery was used to help people who suffer. He is Robin Hood Indonesia. Nevertheless the authorities do not give tolerance, the guilty should still be justly punished '(Rahmat Ali 1993:7)
Various pros and cons of many enveloped in the story behind the legend of The Pitung this, but basically that Pitung The figures are a reflection of social rebellion carried out by "The Betawi" against the rulers at that time the Dutch. Is this a valid question or not, the story of Si Pitung so sweet to hear from generation to generation by the Betawi people as a sign of social liberation from the shackles of occupation. It is shown from above Pitung Rancak how Si Pitung so feared by the Dutch government at that time.
The Real Story Pitung
Based on the search van Till (1996) on 22-11-1892 Olanda Indies (Current Issue Malaya (Malaysia at the moment)). In 1892 the SI Pitung known as "One Bitoeng", "Pitang", later became "The Pitoeng" (Indies Olanda 28-6-1892:3; 26-8-1892:2). The first report of this paper show that schout Tanah Abang looking for a house "One Bitoeng" in Sukabumi. From the findings found in the Black Suit, Police Uniform and Hat, and some other equipment used to steal home (Indian Olanda, 28-6-1892:2). Then a month later police searched his home again and found the money at 125 guilders. It is alleged the money stolen from Mrs. De C and Haji Saipudin a Bugis from Marunda (Olanda 10-8-1892:2 Indies; 2; 26-8-1892:2). Then The Pitung use guns to steal on July 30, 1892, when the Si Pitung and five flock (Abdoelrachman, Moedjeran, Merais, Dji-ih, and Gering) through the house by threatening that Saipudin Haji Haji Saipudin will be shot.
In 1892 Pitung and the flock was arrested by police after the advice of the Chief of Kampong Kebayoran who received 50 ringgit (Olanda 26-8-1892:2 Indies) to capture the Si Pitung. After his arrest, less than a year later in the spring of 1893, and Dji-ih Pitung menrencanakan blurred in a mysterious way of Meester Cornelis prisoner. An investigation later conducted by the Assistant Resident of itself, but to no avail, because the warden the incident was suspected because of the possible release Pitung and Dji-ih. Prison Officials Finally someone admits that he loaned a "belincong (a kind of crowbar pick)" to Si Pitung, which is then used to dismantle the roof and climb the wall (Olanda Indies, 25-4-1893:3; Lokomotief 25-4 1893:2) .
As a result, Si Pitung off again, based on rumors Pitung never appeared to a woman in a boat with the name Prasman. Detectives try to find the ship Indies Olanda, 12-5-1893:3), but the results Pitung not be found. Increasingly difficult to find Si Pitung, the price to arrest Si Pitung be increased by 400 gulden. The Dutch government at that time wanted to "shot dead" in place, but some officials said that if Pitung shot it will foster a patriotic spirit, so that the intention was undone by the police Batavia to shoot the place though in the end this is done well.
As an act of revenge, Pitung theft by violence, including by using the weapon fire. Finally Pitung and Dji-ih killed a police intelligence operative named Djeram Latip (Olanda 23-9-1893:2 Indies). He also stole indigenous woman, Mie and including men's clothing and a revolver pistol with bullets. This statement is supported by Mrs De C a woman trader in Kali Besar that Pitung gloves worth stealing hundreds of gulden from his boat (Olanda 22-11-1892:2 Indies).
Next Dji-ih arrested again in his hometown, because of illness. Dji-ih back to his homeland for treatment. Then he moved into the house parents are known. Head of the village at that time (Djoeragan) report them to the Demat then ordered the army to capture the Dji-ih home. Because he was too sick, he was powerless to resist, although the gun within reach. (Olanda 19-8-1893:2 Indies). He surrendered without a fight. To cover this then the Dutch government launched the Java-Bode (15-8-1893:2) that Dji-ih fled to Singapore. Informants who are responsible to report Dji-ih later shot dead by Pitung in a place far from Batavia a few weeks later.
Statement Olanda Indian newspaper which claimed the dead were killed by Pitung informant,
"'Let the djoeragan koetika ketemoe Si Pitoeng betoelan troes solitude. The djoeragan menjikip on Si Pitoeng and from tjipetnja Si Pitoeng troes take pestolnja from pinjang, then shot her dead djoeragan sn sn into place as before. " (Olanda 1-9-1893:2 Indies.)
A few months later, in October, the Chief Constable Hinne learned from informants that Pitung seen in Bamboo Village, the village of Tanjung Priok and Meester Cornelis. Then in perajalanannya Hinne given reports that Pitung has moved toward the cemetery in Tanah Abang (Olanda Indies 18-10-1893), then shot him Dalan Hinne ambush that. Pitung shot in the hand, then Pitung back. Then Hinne shot a second time, however, misses, and third bullets on the chest and make it fell on the ground. The day after her death that is on Monday, the bodies were taken to the cemetery Kampung Baru at 5pm.
After capturing Pitung Hinne year later he was promoted to Chief of Police Tanah Abang District to oversee the entire Metropolitan Batavia, Weltevreden. After the incident the Dutch East Indies government to take reasonable precautions for "Pitung" - "Pitung" the other will not happen again in Batavia. Even as fears Si Pitung tomb after his death, maintained by the Dutch government to not on ziarahi by society at that time.
Si magic and Death Pitung
Based on legend, Si Pitung can be killed by the Netherlands with a variety of arguments mentioned above. According to Indian Olanda (18-10-1893:2) before he was arrested in a state Pitung hair cut a few hours before his death on Saturday. As diceritrakan by the legend that the miracle of Si Pitung lost his amulet taken people (Film Version Pitung Si Banteng Betawi), but an interesting version of another state, that the Si Pitung can be "lemahkan" if cut his hair. Based on these Olanda Hidia newspaper said that before his death The Pitung has cut his hair.
funeral pitung
'Funeral is enough to make the Company inconvenience for all the people want to watch a hero yaang their loved one will die, so also with his mother who had been crying lamenting the departure of his son funeral took place immediately
pitung transported to a grave hole retreat and clothes that have not been released, by her mother removed and the paste into her cheek with a very sad, '
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