That King Sungging Perbangkara go hunting. In the middle of the forest the King throwing urine collected in caring leaves (taro forest). A female pig named Wayung who was imprisoned want to be human urine drinking earlier. Wayungyang pregnant and gave birth to a beautiful baby. Beautiful baby was taken to the palace by his father and named Dayang Sumbi Rarasati alias. Many of the kings who ask for her hand, but one was not accepted.
Finally, the king of warring among themselves. Dayang Sumbi permitaannya own any of exile in the hill accompanied by a male dog that is Si Tumang. While it is fun to weave, toropong (piston) which was used to weave cloth fell to the bottom. Dayang Sumbi feeling lazy, without a second thought once uttered speech, he promised to pick up anyone who fell off when the piston-sex male, would become her husband. The Tumang get piston and given to Dayang Sumbi. Dayang Sumbi eventually gave birth to a baby boy named Sangkuriang.
When Sangkuriang hunting in the woods and sent the Tumang to pursue Wayungyang female pigs. Because the Tumang not obeyed, and killed. Heart of the Tumang by Sangkuriang given to Dayang Sumbi, then cooked and eaten. After Dayang Sumbi know that he ate the hearts of the Tumang, his anger was heightened immediately hit with a Senduk Sangkuriang head made from coconut shell so that the wounds.
Sangkuriang go wandering around the world. After a long walk to the east finally arrived in the west again and unknowingly has arrived back in place Dayang Sumbi, where her mother was. Sangkuriang not know that the beautiful princess who was found was Dayang Sumbi - his mother. Terminological story of love between two beings that. Dayang accidentally Sangkuriang Sumbi know that is his son, with a wound in his head. However Sangkuriang still forced to marry her. Dayang Sumbi request for Sangkuriang make boats and lake (lake) in a single night to stem the Citarum river. Sangkuriang menyanggupinya.
So the boat was made from a tree that grows in the east, stump / staple the tree turned into a mountain ukit Embankment. Stacked branches on the west and became Mount Burangrang. With the help of guriang, the dam was almost completed. But Dayang Sumbi beg to Sang Hyang Tunggal for the purpose Sangkuriang not materialize. Dayang Sumbi boeh rarang spread slices (white cloth weaving results), when it was also the dawn broke in the eastern horizon. Sangkuriang become angry, dipuncak anger, the dam is located in Sanghyang Tikoro dijebolnya, cork tossed the Citarum river basin to the east and transformed into Mount Manglayang. Bandung Water Talaga became receding back. Working with boats struggled kicked to the north and transformed into Mount Tangkuban Perahu.
Dayang Sumbi Sangkuriang continue to pursue a sudden disappeared on Mount princess and turned into a flower jaksi. The Sangkuriang after arriving at a place called Edge Berung eventually disappeared into the supernatural (ngahiyang).
Legend Sangkuriang accordance with geological facts and the creation of Lake Bandung Tangkuban Mt.
Recent geological research shows that the remnants of an ancient lake 125 thousand years old. The lake dried up 16,000 years ago.
There had been two ancient Sunda eruption Plinian eruption type respectively 105 000 and 55000-50000 years ago. Plinian eruption has undermined both the ancient caldera of Mount Sunda thus creating Tangkuban Mt, Mount Burangrang (also known as Mount Sunda), and Mount Bukittunggul.
It is very possible that people have occupied the ancient Sundanese highlands Bandung and witnessed the second Plinian eruption that swept the settlement west of Ci Tarum (north and northwest of Bandung) during the period of eruption at 55000-50000 years ago when Tangkuban Mt created from the remnants of Mount Sunda ancient. This period is the time Homo sapiens; they have been identified living in southern Australia at 62,000 years ago, during the Java Man (Wajak) about 50,000 years ago.
Finally, the king of warring among themselves. Dayang Sumbi permitaannya own any of exile in the hill accompanied by a male dog that is Si Tumang. While it is fun to weave, toropong (piston) which was used to weave cloth fell to the bottom. Dayang Sumbi feeling lazy, without a second thought once uttered speech, he promised to pick up anyone who fell off when the piston-sex male, would become her husband. The Tumang get piston and given to Dayang Sumbi. Dayang Sumbi eventually gave birth to a baby boy named Sangkuriang.
When Sangkuriang hunting in the woods and sent the Tumang to pursue Wayungyang female pigs. Because the Tumang not obeyed, and killed. Heart of the Tumang by Sangkuriang given to Dayang Sumbi, then cooked and eaten. After Dayang Sumbi know that he ate the hearts of the Tumang, his anger was heightened immediately hit with a Senduk Sangkuriang head made from coconut shell so that the wounds.
Sangkuriang go wandering around the world. After a long walk to the east finally arrived in the west again and unknowingly has arrived back in place Dayang Sumbi, where her mother was. Sangkuriang not know that the beautiful princess who was found was Dayang Sumbi - his mother. Terminological story of love between two beings that. Dayang accidentally Sangkuriang Sumbi know that is his son, with a wound in his head. However Sangkuriang still forced to marry her. Dayang Sumbi request for Sangkuriang make boats and lake (lake) in a single night to stem the Citarum river. Sangkuriang menyanggupinya.
So the boat was made from a tree that grows in the east, stump / staple the tree turned into a mountain ukit Embankment. Stacked branches on the west and became Mount Burangrang. With the help of guriang, the dam was almost completed. But Dayang Sumbi beg to Sang Hyang Tunggal for the purpose Sangkuriang not materialize. Dayang Sumbi boeh rarang spread slices (white cloth weaving results), when it was also the dawn broke in the eastern horizon. Sangkuriang become angry, dipuncak anger, the dam is located in Sanghyang Tikoro dijebolnya, cork tossed the Citarum river basin to the east and transformed into Mount Manglayang. Bandung Water Talaga became receding back. Working with boats struggled kicked to the north and transformed into Mount Tangkuban Perahu.
Dayang Sumbi Sangkuriang continue to pursue a sudden disappeared on Mount princess and turned into a flower jaksi. The Sangkuriang after arriving at a place called Edge Berung eventually disappeared into the supernatural (ngahiyang).
Legend Sangkuriang accordance with geological facts and the creation of Lake Bandung Tangkuban Mt.
Recent geological research shows that the remnants of an ancient lake 125 thousand years old. The lake dried up 16,000 years ago.
There had been two ancient Sunda eruption Plinian eruption type respectively 105 000 and 55000-50000 years ago. Plinian eruption has undermined both the ancient caldera of Mount Sunda thus creating Tangkuban Mt, Mount Burangrang (also known as Mount Sunda), and Mount Bukittunggul.
It is very possible that people have occupied the ancient Sundanese highlands Bandung and witnessed the second Plinian eruption that swept the settlement west of Ci Tarum (north and northwest of Bandung) during the period of eruption at 55000-50000 years ago when Tangkuban Mt created from the remnants of Mount Sunda ancient. This period is the time Homo sapiens; they have been identified living in southern Australia at 62,000 years ago, during the Java Man (Wajak) about 50,000 years ago.
Sunda Sangkuriang and Philosophy
According to Hidayat Suryalaga, legend or sasakala Sangkuriang intended as a light of enlightenment (Sungging Perbangkara) for any human (cariang plants) are still doubtful of the existence of himself and wanted to find identity of humanity (Wayungyang). Results obtained from this search will give birth to your heart (conscience) as the real truth (Dayang Sumbi, Rarasati). But if not accompanied with caution and full awareness / eling (binoculars), then he would be held and raped by a sense of constant vacillation (raped the Tumang) who will give birth to a self-important egos, that is the soul that has not been enlightened (Sangkuriang .) When the conscience consumed again by kewaswasan (Dayang Sumbi Tumang eat the liver) so there goes a real awareness. Sense of regret experienced by the conscience acted with arrogance hit ratio of the Ego (head Sangkuriang beaten). Arrogance is also affecting the "Ego Ratio" to stay away and leave the conscience. Apparently arrogance Ego Ratio of fatigue-fatigue in search of knowledge (intellectual intelligence) during travels in the world (towards East). In the end back to the west that is consciously or unconsciously always be sought and that she missed the conscience (Sangkuriang meeting with Dayang Sumbi).
However it turns out the unification between the Ego Ratio (Sangkuriang) with the conscience of the enlightened (Dayang Sumbi), not as easy as expected. Armed with knowledge that they have learned the Ego Ratio (Sangkuriang) must be able to make a social life based on compassion, interdependency - compassion reparation and penance foster-hone the humanist harmony, which is a lake of social life (make Talaga Bandung) who inhabited the various collection humans with a wide range of perangainya (Citarum). Meanwhile, the integrity of his identity must be established also by his own Ego Ratio (boat building). The existence of Ego ratio that was not apart of history itself, there is the origin of goods (Hill stump, tree sajaratun) since the beginning of his existence (east, where the initial rise of life). The Ego ratio must also indicate the existence of himself (tutunggul, penada themselves) and eventually she will have offspring that manifest in a society that will datangd and swallowed it all ends a period of time into a pile of bones (mountain Burangrang).
What a pathetic, if it hopes for unification of the ego ratio with the conscience of the enlightened (almost happened with Dayang Sumbi Sangkuriang marriage), failed because the trigger is present the end point, end of life conceived body (boeh rarang or shroud). Finally twist fate that befell the Ego ratio is just a sense of extreme regret and anger to "himself". Then kicked her selfishness ratio, be a transcendental human pile face down lament misfortunes that befell him (Mount Tangkubanparahu).
However because of the Ego Ratio still feel curious, and chased them continue the conscience of the enlightened desire of himself (Dayang Sumbi) in hopes to unite the yield ratio between the ego with the conscience. But it was the conscience of the enlightened just appeared to be a witness to the behavior that never happened and experienced by the Ego ratio (interest Jaksi).
End of story that is when the arrival of consciousness hubris end ratio (Ujungberung). With consciousness as well, lifted and threw stoppers pride dominance ratio (mountain Manglayang). So now opened a channel to communicate the process well-mannered with anyone (Sanghyang Tikoro or throat; Sundanese: Hade cooking my way my way). And carefully guarded right food that goes into his mouth to keep it clean lawful and beneficial.
According to Hidayat Suryalaga, legend or sasakala Sangkuriang intended as a light of enlightenment (Sungging Perbangkara) for any human (cariang plants) are still doubtful of the existence of himself and wanted to find identity of humanity (Wayungyang). Results obtained from this search will give birth to your heart (conscience) as the real truth (Dayang Sumbi, Rarasati). But if not accompanied with caution and full awareness / eling (binoculars), then he would be held and raped by a sense of constant vacillation (raped the Tumang) who will give birth to a self-important egos, that is the soul that has not been enlightened (Sangkuriang .) When the conscience consumed again by kewaswasan (Dayang Sumbi Tumang eat the liver) so there goes a real awareness. Sense of regret experienced by the conscience acted with arrogance hit ratio of the Ego (head Sangkuriang beaten). Arrogance is also affecting the "Ego Ratio" to stay away and leave the conscience. Apparently arrogance Ego Ratio of fatigue-fatigue in search of knowledge (intellectual intelligence) during travels in the world (towards East). In the end back to the west that is consciously or unconsciously always be sought and that she missed the conscience (Sangkuriang meeting with Dayang Sumbi).
However it turns out the unification between the Ego Ratio (Sangkuriang) with the conscience of the enlightened (Dayang Sumbi), not as easy as expected. Armed with knowledge that they have learned the Ego Ratio (Sangkuriang) must be able to make a social life based on compassion, interdependency - compassion reparation and penance foster-hone the humanist harmony, which is a lake of social life (make Talaga Bandung) who inhabited the various collection humans with a wide range of perangainya (Citarum). Meanwhile, the integrity of his identity must be established also by his own Ego Ratio (boat building). The existence of Ego ratio that was not apart of history itself, there is the origin of goods (Hill stump, tree sajaratun) since the beginning of his existence (east, where the initial rise of life). The Ego ratio must also indicate the existence of himself (tutunggul, penada themselves) and eventually she will have offspring that manifest in a society that will datangd and swallowed it all ends a period of time into a pile of bones (mountain Burangrang).
What a pathetic, if it hopes for unification of the ego ratio with the conscience of the enlightened (almost happened with Dayang Sumbi Sangkuriang marriage), failed because the trigger is present the end point, end of life conceived body (boeh rarang or shroud). Finally twist fate that befell the Ego ratio is just a sense of extreme regret and anger to "himself". Then kicked her selfishness ratio, be a transcendental human pile face down lament misfortunes that befell him (Mount Tangkubanparahu).
However because of the Ego Ratio still feel curious, and chased them continue the conscience of the enlightened desire of himself (Dayang Sumbi) in hopes to unite the yield ratio between the ego with the conscience. But it was the conscience of the enlightened just appeared to be a witness to the behavior that never happened and experienced by the Ego ratio (interest Jaksi).
End of story that is when the arrival of consciousness hubris end ratio (Ujungberung). With consciousness as well, lifted and threw stoppers pride dominance ratio (mountain Manglayang). So now opened a channel to communicate the process well-mannered with anyone (Sanghyang Tikoro or throat; Sundanese: Hade cooking my way my way). And carefully guarded right food that goes into his mouth to keep it clean lawful and beneficial.
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